20 For since the creation of the world his invisible attributes—his eternal power and divine nature—have been clearly seen, because they are understood through what has been made. So people are without excuse.
20 for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinityD7970, so as to renderD7971 them inexcusable.
divinity - What is characteristic of God; not 'Godhead,' as in Col. 2.9. render - The Greek expression does not affirm that they are so, but states the consequence of the display of creative glory in what was seen. 'So that they should,' or 'might be,' is ambiguous in English, and implies purpose. Hence I have said 'so as to render,' which gives the sense.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they areK6803without excuse:
so that they are: Or, that they may be.
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